by Lucy S. (This is a nonfiction short story I wrote in the last months of 2010.)
January-May
1989. My seventy-three-year-old gramma
takes her first and last college class with me, a class called “History of
Music In America..” When I mentioned I'd registered for this semester's
classes, she surprised me by asking me what I was taking, and then surprised me
even more by saying, about this class, “Now that's one I wouldn't mind taking.”
“Really,
Gramma?!” For three other semesters, I
tried so hard to talk somebody I know into taking a class with me. Why did I never think to ask my gramma? But this one is made for her. My gramma loves music.
The three
credit class costs us each $15 at Antelope Valley community college. One night
a week, we sit with two other students at a small round table among many
tables, while our teacher begins to talk us through the musical decades. He comes from L.A. out to our Mojave desert
town of Lancaster to teach this class; the rest of the time, he works in 'the
industry.' He tells us that he's
arranged the music for the Country Music Awards that year. Music accompanies his lectures each week, and
my gramma sways and lightly bops her head and taps to it. But during the last hour, she usually starts
dozing off, especially when he gets more technical. Mainly, she just wants to hear good music,
and hear the stories about that music.
I nudge her under the table and whisper, “Gramma! Gramma!” before or sometimes
after she starts snoring.
As the
weeks march forward, music eras begin to coincide with periods of her life. She
tells me stories she never told me before.
Little stories... Her dad's
special weekend breakfasts....scrapple, eggs, and biscuits... mixed, rolled,
fried, and baked after his week gone from their New Jersey home, dredging
canals. Scrapple is some kind of back
east sausage I've heard about my whole life and never tasted. “My dad always was the better cook,” she
claims. Our teacher plays Fanny Brice singing “My Man,” recorded in 1921, the
year six-year-old Marion Collison (who would later be my gramma) started
school. Fanny was married to gambler Nicky Arnstein. The song was a huge hit,
and my gramma said she liked it from the time she can remember. Fanny sang (and Marion later sang along), “Oh my God, I love him so. He'll never know. All my life is just despair, but I don't
care. When he takes me in his arms, the
world is bright, alright. What's the
difference if I say, I'll go away, when I know I'll come back on my knees
someday, for whatever my man is, I am his.
Forever more.”
But the
Twenties were also jazz in its glorious, umpteen incarnations and evolutions...
There was the Harlem Renaissance, which Marion knew nothing about as she began her teens
in New Jersey, even as she danced the Charleston, which came out of
Harlem. There's a picture of her at 13,
dressed like a young flapper.
That year,
1929, two years after Fanny Brice's husband left her and their two children,
Fanny recorded, “I'd Rather Be Blue Over You.”
“I'd rather be blue thinking of
you, I'd rather be blue over you, than be happy with somebody else...”
I go early
on Thursday evenings so my gramma and I can hang out, eat dinner together, play
a few hands of Rummy. Still an easterner
at heart (or at least at taste bud), she likes me to pick up fish for her to
cook us for dinner. While she cooks, I
go through a section of her jam-packed refrigerator, pulling out jars and bottles
with creepily old looking contents.
“Gramma, I'm throwing this away.
It's been expired for three years.”
I'm making progress, week by week.
Ana
usually comes to my gramma's apartment to watch my almost five-year-old,
Justin, and my twin babies, Jonathan and Kevin, while my gramma and I go to
class. Now in her twenties, Ana's
been one of my closest friends since our early teens. I tell Ana to come over early enough to eat
with us, but she usually doesn't. Her
husband doesn't like it. Less than two
years since their wedding, he's begun making bizarre accusations: “Why do you
keep unbuttoning the top buttons of your blouse when you're washing dishes so
the guy across the street can see you through the window?!” Ana doesn't pleadingly try to convince
him. She says, as any of us might,
“What? What are you talking about? Why would you even think something like
that?”
I'm
haunted by a picture of Ana from the previous year. April, 1988.
She's holding her baby girl, Crystal, born when Ana was only twenty
weeks pregnant. Crystal is so small. Ana
cups her in her hands. Her daughter only
lived for a few hours; the hospital said she was too premature to be saved. Ana, who never goes anywhere without her hair
styled and makeup on, has no makeup; her hair hangs limply. She looks so young, and so still and
bleak. Of course, everyone is still in
photos, but this photo holds the hush that accompanies sorrow, that sense that
everything has stopped, or whatever has not stopped seems foolish anyway.
Our
teacher ushers in the Great Depression, kicked off by the October, 1929, stock
market crash, and our class moves into the 1930s. Singers of tunes like “Brother, Can You Spare
A Dime?” mournfully crooned the woes of poverty sweeping the country, while
other songs such as “We're In the Money” and “Happy Days Are Here Again” (FDR's
campaign theme in 1932) jauntily bounced out buoyant melodies with optimistic
lyrics. Do we get more relief from telling the truth about pain, or from
staring it down, chasing it away by having a good time – or at least pretending
to do so? My gramma says her family was fortunate; her dad kept his job, though
his pay dropped way down. They already
owned their small home in Oaklyn; thirty year mortgages only began during the
Depression.
By her
late teens and early twenties, Big Band music was the rage – songs like “In the
Mood” by Glenn Miller, and “Sing, Sing, Sing,” by Benny Goodman. When we hear these songs in class, I'm amazed
at how young they feel. These aren't slow,
romantic songs; they make you feel daring and elated, and most of all, they
make you want to move. No wonder my gramma, back when she was just Marion,
loved these songs, and went out dancing every weekend.
When we
get back to her apartment, she tells me and Ana that she used to finagle two
dates in one night sometimes, an early one and a late one.
“Did you
do that with Grampa?” I ask, and she gives me a nonchalant nod.
“Which one
was he, the early one or the late one?” Ana wants to know.
She answers
without a trace of irony, like a kind schoolteacher explaining to children who
don't understand something. “Well, he
was the early one, because he liked to go out to eat, and he didn't like to
dance.”
“Gramma,
that should have told you right there!
Where did you meet Grampa, anyway?”
“Well, I
met him out dancing.”
I wish I
could play those Swing songs for Ana; they'd make her feel good. Sometimes I
think happiness is as easy as being immersed in an amazing song. But my gramma says she hasn't had any of
those records in decades. I ask her what happened to them, and she says most of
them got broken over the years. Ana
loves to dance. Even though these aren't her era or usual style of music, I bet
she'd start moving to them. Ana holds
conversations while standing and casually dancing. Funk, soul, club music, her family's
Colombian music, old Motown stuff, old 50s music, New Wave – she'll dance to
just about anything that's danceable. Unless there's a wedding, she just dances in her home now, or in my place or my gramma's
or her sister's. I was with Ana when she
met the guy she would marry at the main club in our town. He said he loved to dance, but they don't go
out dancing anymore.
When I
lived 'Down Below' (as people in Lancaster and its environs refer to the
megalopolis of greater L.A. and its adjacent counties), the idea of the town
dance place would have been impossible.
But Lancaster and her sister towns remain an island, separated from Down
Below by miles of Joshua trees, flat and then hilly terrain, and blue skies,
and so we still have places like the one club in town which is a blown-up
version of somebody's weekly house party.
People we know will be there – those we want to see – those we hope not
to see, or at least be seen by. When we
meet new people there, the odds are, we'll run into them regularly after that.
This 'one club in town' quality is one of the reasons I felt so good when I
moved back home to Lancaster. Counter-intuitively,
I always felt like what happened in Lancaster mattered more than what happened
in L.A.,
My gramma
tells me her parents and two older brothers gave her a mostly happy-go-lucky
life. She had one paid job during those years singing soprano for a New Jersey
radio station. Most of her friends still
lived with their parents, and one guy had frequent parties in the basement rec
room. They ate potato chips out of big
cylindrical tins, drank soda, and danced.
Sometimes she went to Atlantic City, and enjoyed a sandwich and a beer
for a quarter. “A quarter,” she always emphasizes, shaking her head. “So then, was that a good deal for those
days?” I ask. “How much did people
make?” She shrugs, unsure. I feel like
the Great Depression hardly happened for Marion Collison. She remembers people lined up for bread or
apples, and says her family tried to help out others they knew who were
struggling, but it seems to have barely touched her own life.
My
grandfather didn't have the same bright, carefree life Marion Collison was
having. He came over from Northern England on “a boat,”
as he always put it, at sixteen; his family was poor. By the time they met, he was in his
mid-twenties and had lost all trace of his English accent. The first time they were engaged, she broke
it off, still having too much fun at twenty-two to settle down. He sold the ring she gave back. The second time, he bought her a very basic
ring, not trusting her frivolous nature.
They married at sensible, respectable ages; she was a month shy of
twenty-four; he was twenty-eight. But I know all this already. I try to get from her instead some sense of why they married, some glimpse of them
as a young couple. I sympathize with my
grandfather because of certain defining characteristics of his life, but he was
just such a drag sometimes – never wanted to go anywhere, often in a bad
mood. My best memories of him are when
he'd bang out improvised songs on the kitchen table, slapping his hands down in
concert with rhymes featuring “Jed, Ed,
head, lead...” But what did that happy,
vibrant Marion see in him?
“Well, he
was a good husband, never ran around, not the jealous type.”
“Gramma,
come on, that's not why you got together with him. You didn't even know any of that when you
guys got together.” An idea. “Did you guys have a song?”
“No... Not
really a song. There were songs I loved, but I don't think your
grandfather cared a whole heck of a lot about 'em. If you mean romantic songs. I always loved the Fred Astaire, Ginger
Rogers ones. I loved “They Can't Take
That Away From Me,” the Gershwin song.
Seems to me, most of the time it's the women who love those songs and
the guys they're with don't care about 'em at all.”
“That's
for dang sure,” Ana says, and the three of us laugh. “There's all these good songs, and these guys
mess them up! I think we're more in love
with the songs than the guys!”
Our
teacher tells us about Marian Anderson, one of the most amazing American
singers ever. She sang opera,
spirituals, traditional American songs.
During some of the 1930s, she toured Europe, singing with some of the
most important orchestras there, winning over fans by the thousands in several
countries. Anderson was black, and back
in the U.S., in 1939, the Daughters of the American Revolution prevented her
from singing to an integrated audience at Constitution Hall; the D.C. Board of
Education also refused the request to use a high school. The nation's capital was still
segregated. Eleanor Roosevelt stepped
in, quitting the DAR and helping set up an outside concert for Anderson on the
steps of the Lincoln Memorial. Millions
of people, including my gramma, listened on the radio to Anderson perform that
day, and more than 75,000 were there in person.
She began with, “My Country 'Tis of Thee.”
Driving
home from class that night, my gramma can't stop raving about Marian
Anderson. “Oh, she had a beautiful
voice. Mmm! Just outa this world.” Anderson sang some of the songs my
grandmother herself loved to sing. I
think that magnified her appreciation of the combined strength, range, and
beauty of Anderson's contralto voice.
Sometimes I think my gramma's absence of at least any racism she's aware
of came more from her love of music than anything else. She might have changed later as the times
changed, but my dad says even as a kid, he can't remember her voicing or
displaying prejudice. Considering how
many white people her age I've met who were prejudiced if you delved enough –
or some who displayed their racism with no prodding at all – I can't help
wondering what gave her this liberality.
Maybe that's why those racist DAR women didn't want Marian Anderson
singing there. Maybe they were afraid too
many white people's racism would erode if they fell in love with the music she
made.
So my
gramma married my grampa, and I know this part.
They had my dad and my uncle eleven months later. But she tells me my grandfather actually
changed diapers and cared for his baby boys for one week, while she
rested. My gramma has some of the weirdest
sayings, stuff I've never heard from anyone but her. “It's like my mother
always said: you loved him so much you coulda ate him, and after you married
him, you wished to hell you hadda ate him.”
One
evening, Ana joins us, and my grandmother reports that one of her daughters
might be pregnant with her fifth child.
My gramma, who had six kids herself, says, “I don't understand what good
these birth control pills are, when women still wind up getting pregnant.”
I say,
“Well, they're better than nothing.”
Then my
gramma, who never talks about sex and uses only the mildest curse words
sporadically, says, “There were things you could do back then. It's like my mother always used to say, 'Chew
the cigar and spit out the juice.'”
Ana and I
say, “What?! Your mother said that?!”
My gramma
turns red, and we start laughing.
I ask, “Gramma,
what the heck did she mean by that?” But
she won't answer me.
When our
class gets to World War Two music, my gramma relives for me how she used to
take my dad and my uncle as toddlers or preschoolers to stay with her aunt and
uncle in Maryland for a month every summer.
By then, she and my grandfather had bought a small home in Ashland, New
Jersey, where raspberries ran wild in the woody areas near their home. For a Southern Californian like me, this
represents an idyllic life both familiar, from family stories and books and movies, and utterly separate
from my own experience. My gramma never
learned to drive, but the train went by their home; she could catch it right nearby, and ride it all the way to Philadelphia, or to her aunt's and uncle's
place in Mayo, on the Bay. Driving across our desert town at night to and from
the college, these stories of the Chesapeake Bay and leisurely visits with
relatives and a young gramma I've never known make me both happy and sad for
her, because I know what's coming after those years.
I try to see inside her stories. She is not a
silent kind of person; my gramma likes to talk, but there is so often the sense
that she cannot begin to express what she remembers. Maybe the plain quality of
the words available to her hurts, and she shrugs off the pain of being unable to convey that past with a determined
nonchalance. But I can’t help pushing her. What did it look like? What did the air feel like?
“Pretty, “
she says. “A lot greener, and I always
loved the ocean. But it was sticky humid
in the summer.”
My
grandfather was thirty with twin babies by the time the U.S. entered the war,
which made him low on the draft list. He
never got called up. Glen Miller, my
gramma's favorite Big Band artist, disappeared in a plane over the English
Channel in the end of 1944 while he was going to perform for the troops in
France. My gramma's favorite song in
those years was “Stormy Weather” by Lena Horne.
“Don't know why there's no sun up
in the sky, stormy weather since my man and I ain't together, keeps raining all
the time....”
Post-World
War Two music, and I know what story goes with this. My grandfather decided they were moving to California to
follow his English mother, who was after his English father, who was chasing
“some American woman.” His mother had
two younger sons with her, and supported them by “scrubbing floors in big
buildings,” is the way I always hear it.
She didn't win her husband back; neither did he get the American
woman. Meantime, my gramma headed off to
California with her husband, twin six-year-olds, and a new baby girl. With the car all loaded up, they said goodbye
to her mom and dad in her parents' driveway. Her mother cried and her dad made
her promise to bring the boys back to see him.
Against my
own future existence, I still want to stop her.
“Gramma, why did you go? Why
didn't you tell him no?”
My gramma
in her mild, slightly ironic, sort of resigned voice, answers, “Honey, that's
what you did. You went where your
husband went.”
My gramma
let her six-year-old sons hold onto their fantasy on the drive across the
country. They had cowboy boots, and
thought they were going to ride horses and live on a ranch out west. Their baby sister, Marian, thankfully slept
for most of the trip. When they arrived
at their new home on 95th Street in L.A., my grandfather's mom guided them to
the middle house they'd already arranged to rent for $18 a month – cheap even
for those days, says my gramma. Her mother-in-law lived in the front house with my grandfather's two younger brothers. My father has told me things about that house
that my gramma doesn't talk about, unless he brings them up first.
“The walls
would sweat. Moisture would pour down on
the covers on the bed, and they'd be all wet.
That house was so small, and so ugly. We lived there for four years. I think my mother's spirit just broke
after we left New Jersey. I don't think
she was the same after that.”
Of course,
my dad was only six when they left New Jersey, so it's hard to know how
accurate his perceptions are of their life back east and anything connected to their uprooting. He idealizes that life back there himself.
My gramma wrote
to and received a letter from her mother in New Jersey every single week. She sang to herself, to her kids, with the
radio and her records. And she danced at
home.
My
grandparents bought a two-bedroom house in 1950, across the street and four
houses down from the one they'd been renting.
One of my grandfather's first home improvement acts was to tear out both
the front and back steps, envisioning something which he couldn't quite
communicate or bring to fruition. He
make-shifted some block steps for the front, but the back had nothing but a
three foot drop out of the back door for years.
Early on, my dad's friend, Wally, went out the back door, and they
forgot to warn him as he stepped down without looking.
Our
teacher weaves the music into the larger social and political realities of each
era. Not long after my gramma and grampa
moved into their house, one of my gramma's favorite's, Lena Horne, didn't get
the role in the movie they were making of Showboat. The industry's own censoring board didn't
allow romantic relationships between blacks and whites to be depicted in films.
Lena Horne is black, and would have played Julie, who 'passes' as white and is
with a white man in the story.
Our music
class moves further into the 1950s. By
then, the songs in my gramma's life were partly her own, partly her two sons'
music. She loved Gogi Grant singing,
“The Wayward Wind.” My dad and his brother listened to Hunter Hancock, the
first white DJ to play rhythm and blues, and rock and roll. By then, the twins were sleeping up in the attic. My grampa had cut a hole over the refrigerator so that the boys could jump onto the counter, then onto the top of the refrigerator, then "walk the plank," as my father always jokingly describes the walk on the narrow lumber my grandfather had laid down for them to follow to their beds, situated on larger boards, to keep them from falling through the drywall into the home below. My gramma finally took a train home to see
her folks in New Jersey, eight years after she left. She took the younger kids;
they were too young to leave behind.
Unable to afford tickets for all of them, she left her two oldest boys
behind. In some strange gap in
communication, her parents thought she was bringing all the kids. Her dad asked sadly, “Why didn't you bring
the boys?” A year later, he died, and my
gramma has carried her guilt and regret ever since that they didn't “somehow”
scrape the money together.
My gramma
tells me she bought herself some roller skates when she was forty, and skated
for a week on their L.A. concrete driveway and inside the adjoining open-doored
garage in back.
“You
did?!” I love this image. “What did grampa say?”
“He said I
better knock it off before I broke my neck.
I told him to mind his own business.”
I laugh my
support. “But why did you stop?”
She
shrugs. “Well, I found out I was pregnant.”
As the
Fifties continue and glide on into the Sixties, my gramma's music is hers in a
different way than the earlier music is hers.
It's the music she lived with her kids.
Though my grandfather didn't like R&B and rock and roll, my gramma
became more and more attached to it.
Hearing it far away from those years takes her back through my dad's and
uncle's teens to a Marion who now feels young to her, though she didn't feel so
young at the time. She loves The
Drifters, especially “Save the Last Dance for Me.” And she loves Etta James and her classic, “At
Last.” That song brings it all together;
it's slow and romantic, but it's got attitude.
When we
get to the folk music of Pete Seeger, Bob Dylan, and Joan Baez, or the later
rock of the Beatles, and so much that comes after, my gramma still loves the
music, but she's not as deeply enthralled as she was with the earlier
stuff.
The last
night of the semester. I've been
frantically working on my ten page folk music paper and finishing up work for
the other two classes. I arrive early at
my gramma's with kids, fish, and a typewriter.
She hands me a stack of handwritten tablet papers on the marching band
music of John Phillip Sousa. I'm
surprised she chose him of all people to do her paper on. Why not Lena Horne or Glenn Miller or one of
her other favorites? She never seemed
all that psyched up on Sousa and his marching band music.
“What made
you pick him, Gramma?”
“Mmm, I
don't know. I just liked him.”
Ana joins
us. As I type, I see some paragraphs end
abruptly; I read them to her and say, “Gramma, hurry, tell me something to
connect these! What else?”
She wracks
her brain and comes up with a bit more information or at least some word-bridges. Justin and Jonathan play
with the blocks and toy animals I've taken along. Kevin wants me to hold him, so I bounce him
on one knee, take bites of food and keep typing, finishing a few minutes before
we have to leave.
While my
gramma's changing, Ana says she doesn't know what to do, that her husband's
getting worse. “He kicked the dog really hard, and I
told him, 'Don't be kicking her like that,' and he goes, 'So now you're
screwing the dog.'” She starts to cry.
By now, it's clear to me that something is wrong with her husband's mind, and whatever it is manifests in cruel ways. I'm scared for her, and I can't help feeling surges of hatred toward him. I want to urge her to leave him, but I know from past experience that if I say that
and she's not ready to do it, she’ll just stop talking to me about it, and then
she'll have nobody. I sigh. I sit by her, listen, and agree, saying
things like, “That's ridiculous,” and “Yeah, that's so weird.”
My gramma
comes out with a new blouse on and lipstick.
Ana smiles at her and says, “Wow, you look nice.”
On the way
home from class that night, we're quiet for a change. Then, when we get near her street, my gramma
says, “You know, your grandfather played the trumpet.”
My gramma
and I get our papers back. We both get
A's on the papers and A's in the class. I keep saying to her, “Man, Gramma,
pretty good!”
She keeps
blushing and smiling and shrugging and saying, “Well...”
We
celebrate with a long hang out at her apartment. She makes her homemade macaroni and cheese,
the only mac and cheese I've ever been willing to eat. My kids dig in. Justin plays Rummy with us. Her refrigerator shelves are clean and organized
now. Who will keep them this way after
I'm gone?
September
1989. I'm getting ready to fly to
Germany with my kids. The Air Force
won't approve travel or medical care or housing allowance for dependents in
Germany until the military member has shown proof of procured housing. My husband has been there for two months. He has found a rental in the little
village of Rhaunen. I don't want to go.
My
parents, sister, brother-in-law, and an aunt and uncle go with me and my three
kids to LAX. We bring two full size car
seats and several heavy bags with us – the things we've been living with which
must now travel with us to Germany. We
get through the lines, in that weird emotional mix of drained exhaustion and
hyper-tearful-awareness that this is it – I'm leaving my home for three years. At check-in, they tell me that the dates we
have from the Air Force are wrong. Come
back tomorrow. We do it all again the
next day. When we reach the point in
which the kids and I must proceed without my family, I say goodbye again and
push the two car seats forward on the floor with my babies in them, carry-on
bags on each shoulder, Justin at my side.
A line of people are behind me.
The employee at the gate asks why I'm taking so long. I say, “I was told I'd have help!”
November
1989. We live in the Hunsrück region,
a half hour's drive to the Moselle river, where they grow grapes for wine. I can't get warm. The cold here is so wet; it seeps through
everything, no matter how many layers we put on. I put thick sleeper pajamas on
my kids and crank up their radiators at night, but the radiators in our house
provide such little heat. The sky looks
like it rests on the roof of our house, melancholy gray. Now I know what people mean about Seasonal
Affective Disorder. I hurry into bed
early and try to read, holding book pages through flannel sheets. My spouse stays every other night at the fire
station, so I usually let Justin sleep with me on those nights, and we play My
First Uno until he falls asleep.
Sometimes I let all three kids sleep with me. It's chaotic with all of us. Someone's likely to accidentally kick somebody
and set off ricochets of crying. Still,
it always starts off so nice.
I'm always
working on a letter home to someone. I
mail out letters every week.
A few of
the fire fighters my husband works with ask if I'm going to join any of the wives'
organizations. I don't want to hurt
their feelings, but... no! I can't stand
this celebration of the domestic arts right now!
I've made a few friends, but why do I always have to adapt myself to
others – why doesn't it ever work the other way? I don't want to learn anymore about
cross-stitching or canvas art or any other craft. I've crocheted since I was a kid, but I just
want to do it without making a big event out of it. Talk, listen to some good music, and – yeah,
I'm crocheting. And I don't want to have
long discussions about recipes, either!
I miss my gramma, my mom and dad, my best friends, my uncles and aunts,
and all my people back home. I miss college so much that it's begun to reach
epic, mythological proportions in my mind already. I've become so sentimental and nostalgic about it. College.
My college.
I'd rather
be in my house dancing with my babies than in those social groups where I don't
fit in... at home listening to my anti-war music or the music that makes me
feel like all my people are there with me at all their different ages at
once. How will I ever get through
three years here? When my spouse is at work, I put on old songs that he doesn't like. Songs that I love, my gramma loves, my mom
and dad love, Ana loves, and for now at least, my kids love. They take turns having me hold them to dance
and sing along with Sam Cooke's music.
Or Etta James, singing, “At last,
my love has come along... My lonely days are over... And life is like a
song...”
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